Let’s tell the future. The more you enumerate the many ways people have tried, the more you’re reminded that it can’t be done. That makes this a very existential song in its own mild way. It’s existential because it’s not existential. Suzanne Vega doesn’t muse on what the future might be, or why anyone would be looking for it; she just enumerates the many ways of divination. Divination is, of course, blind faith and a desperate desire to impose order upon chaos. We all know, deep down inside, that we’ll never know the future – there’s no such thing as the future. But we desperately want some good news about it anyway.
This is going out to all of my Russian readership. Here is Regina Spektor with a faithful and passionate reading of a classic by the Georgian bard Bulat Okudzhava. Right now, Regina Spektor’s best known piece of work is the theme song for Orange is the New Black. She may never be able to shake that particular brand of fame-by-association. Fans who got on board pre-Netflix know her as an incredibly smart, literate and poetic singer-songwriter with an eccentric streak. Her work has been refreshingly free of both the overly saccharine and the overly confessional tendencies that often plague female singer-songwriter-pianists. Spektor is, of course, a Russian emigre, and though it’s often very subtle, her writing and musical style is distinctly Russian. Russians are naturally wary of cheap sentiment and unnecessary intimacy, which helps account for the lack of the usual love song cliches and shrill emotionalism in Spektor’s work. Instead Spektor leans towards the literary, finding new ways to illuminate everyday emotions and experiences, using subtle metaphors and long-form narrative, all of which shows the unique influence of her background.
This Fatboy Slim video won awards. Watch it; it’s hilarious and incredibly well made. And when I say ‘well made’ I mean made to look so authentically poorly made that it’s on the level of genius. Doesn’t it bring back to mind every overly-enthusiastic but underly-gifted community center or church group creative leader you’ve ever crossed paths with? Those Waiting for Guffman-type small town auteurs who believe in the elevating power of art with so much fervor, and don’t let lack of skills stand in the way of their dreams. You guys – we salute you! The Torrance Community Dance Group is fictional, I hate to inform you, and the dancing man with bad ‘stache is actually acclaimed film director Spike Jonze. But the horrified onlookers are real. And the guerrilla spirit of community theater is 100% real and alive.
An ode to Texas, from one of the least Texan people who’ve ever lived. Bryan Ferry, a former working class stiff who’s made refinement a cornerstone of his image, would hardly set foot in a prairie or consider writing a song about one, were he not in a relationship with a Texan. This is, of course, a tribute to Jerry Hall, one of the most glamorous human beings to have ever come out of the great Lone Star State, and an inspiration for a great many great songs in her time. Bryan Ferry’s concept of country living may have leaned towards well-pruned gardens rather than cowboys and rattlesnakes, but he couldn’t resist the poetic appeal of the lonely desert moon. Never mind that, according to Hall, he was befuddled and embarrassed by her colorful use of southern slang and boisterous country-gal ways, and decidedly not into leg wrasslin’. Unsurprisingly, poetry aside, Ferry didn’t actually want to hang out on a Texas horse ranch, and Hall eventually left him for somebody a little bit less self-consciously urbane. But the poet got some of his best songs and the model some of her most iconic images, and that makes the failed relationship an artistic triumph.
The Flaming Lips are one of the great psychedelic rock bands of our time (not that it’s a crowded field.) Their music roves all over all of the wavelengths and their heads are filled with soupy ideas. They want you to use your cosmic energy to liberate yourself from whatever is binding you. Free your mind! Many people consider them a drug band, for obvious reasons, but really, you don’t need any chemical edge to enjoy the trip they offer. It may even feel a little redundant. This is music that trips you out and expands your mind all on its own power. So yeah, allow that cosmic pulse to take you out of your narrow little life and feel the greater power, or whatever. I think there’s some crude metaphor for self-liberation in Wayne Coyne’s video, but it may throw you off that it just happens to be a lot of people’s erotic fantasy as well. Minus the monkey, of course.
I promise that I will lay off the dream pop for a while after this. jk. I will never lay off the dream pop. But I may give it a rest with this particular Belle & Sebastian album. I know I’ve been flogging it pretty relentlessly. Dream pop is dream pop for a reason, though. I love the gauzy, slightly twee atmosphere. It’s retro and it feels innocent, even though it may have lyrics that are the opposite of those things. It feels like music from European caper movie from the sixties. If it helps me imagine myself as a glamorous sixties ingenue, don’t judge. I want to feel like Catherine Deneuve in The Umbrellas of Cherbourg sometimes, instead of Catherine Deneuve in Repulsion.
It’s hard to imagine today, but back in the 90’s most people didn’t know very much about BDSM culture. Back then, you see, there still existed barriers between the mainstream and the underground. There were these things called ‘subcultures’ that most folks had no access to or way of knowing about, except by word of mouth. If you weren’t lucky enough to live in a place with an underground or know people who knew people, you could go your entire life blissfully unaware being someone’s voluntary sex slave was a lifestyle option. Today, of course, being a ‘sub’, a ‘little’ or even a ‘pup’ is a lifestyle choice like any other and there’s a thriving community of like minded people ready to cater to you at your fingertips. So the antics of Belgian industrial music collective Lords of Acid may not strike your jaded eyes as shocking. They exist to make music for the kind of nightclubs that have no sign on the door, and to proselytize about the joys of the kinky life. Their lurid aesthetic and explicit lyrics made them notorious, if only in their own narrow corner of the club music scene. The whiff of transgression may have faded somewhat since the 90’s, but that just means that their music has cycled around to being perfectly timely again. We’re all about being sex-positive and we’re anti-kink-shaming here. We need music that articulates those beliefs in the most explicit way possible.